by Steve Fuller

My Affliction

I recently had a minor stroke, which affected some of my peripheral vision.

I was encouraged by the story of Job, who blessed the name of the Lord, even though God had taken Job’s donkeys, sheep, camels, and children (Job 1:21-22).

How — after losing all this — could Job bless God?

It’s because Job understood that God only takes things from us (like children or peripheral vision) in order to give us something infinitely more satisfying (a greater experience of God’s glory now and forever).

I see that taught in passages like 2 Corinthians 4:16-18 and 2 Corinthians 12:9-10, and that truth has brought me much comfort.

Another Encouraging Verse

Then, as I was going through my stack of encouraging verses, I came upon Lamentations 3:31-33

For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not willingly afflict or grieve the children of men.

Jeremiah agrees with Job in saying that God does cause grief; God does afflict us with trials.

But Jeremiah sees how that could be misunderstood.  We could wrongly think that God somehow finds pleasure in causing us grief; we could wrongly believe that he enjoys taking things from us.

So, to help us avoid this misunderstanding,  Jeremiah says that God “does not afflict willingly.”

What Does That Mean?

We could think it means someone else has more power than God, and forces God to afflict us even though God doesn’t want to.

But that can’t be right, because no one has more power than God.  That’s why God is called “the Almighty” (Revelation 1:8), and why Psalm 115:3 says God “does all that he pleases.”

No force outside of God can make God do something against his will.

So what does it mean that God does not afflict us willingly?

From The Heart

I checked the Hebrew, and the literal translation is that God does not afflict us “from the heart.”  To do something “from the heart” means you do it with delight, enthusiasm, and passion.

So when God took from Job his oxen, donkeys, camels, sheep, servants, and all his children, God did not delight in the loss he was bringing Job.  Rather, God’s delight was in the great good he was going to give Job through this loss.

Or to use Jeremiah’s words, God does not delight in causing grief; he delights in the compassion and steadfast love that will come to us through that grief.

Think of a surgeon.  He does cut a patient open.  But he does not delight in the cutting.  He does not do this willingly — from the heart.

The only reason he cuts someone is because this will bring them healing.  What the surgeon is passionate about is the healing, not the cutting.

Same with God.  He does not afflict us willingly, from the heart.  The only reason he afflicts us is because this will bring us even more joy in Christ.  It’s not our loss that God passionately pursues; it’s our everlasting, all-satisfying joy in Christ.

See God Accurately

So if you are going through trials, be sure you see God accurately.

Yes, God brings trials.  Yes, God takes from us.  But that does not mean he is unloving.  That does not mean he delights in causing us pain.

In fact, he weeps with us in our pain, like he wept with Mary and Martha over the death of their brother (John 11:35).

But he does not just weep.  He also rejoices at the great good that will be ours through this pain.  He delights in the increased joy this trial will bring us in Christ — a joy that will satisfy us so deeply that we will bow before him and thank him for every trial.

So share your sorrows with God.  Sanctify your sorrows.  Feel his compassion for you in your grief.

But don’t stop there.  Don’t grieve as those without hope (1 Thessalonians 4:13).

Fight the fight of faith until you see and feel that his purpose in this trial is to bring you even more joy in his holy Son — now and forever.

And then press in to receive even more of that all-satisfying joy.

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This article has been reposted from the Living by Faith Blog.  The original article may be accessed here.

by Laurie Aker

He restores my soul.
He leads me in paths of righteousness for his name’s sake. (Ps. 23:3)

The Lord our shepherd watches closely over His sheep and restores them to himself when they wan- der. Not one of God’s creatures will lose its way sooner than a sheep, which are so inclined to go astray and so incapable of finding their way back. David knew well what it was to be a shepherd, but he also knew what it was to be a sheep. He had wandered from the Lord, and the Lord restored him. The Lord watches over us and keeps us. As we grow in Christ, we learn more and more how vulnerable we are to temptation and understand our propensity to sin. Ask the Lord to meet you right where you are. Ask Him to tenderly minister to your soul and show you any areas of vulnerability, sin, pride, or unbelief. Take time to confess where you might be weary, struggling, or wandering. And trust Him to lead you in the right path.

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This blog post is an excerpt from the Thistlebend Discipleship Study Falling in Love Again with Your Lord available here.

by Michael McKinley

I meet more and more young men who are excited about the concept of male leadership in the home. As far as it goes, I think that’s a good thing.

But I also see a lot of men who assert their headship in their home, but who do not take a consistent approach to the authorities set over them by God (or God himself). A few examples:

1.    Some men complain about their wife’s unwillingness to submit to their authority while they (the husband) embrace secret sins in their lives. As if their wife should submit to their authority, but they shouldn’t have to submit to God’s authority.

2.    Some men extol the glories of male headship but never think to consciously submit their lives and decision making to the authority of their elders and fellow church-members. As if God designed a husband’s authority to be a blessing at home, but all other authority is arbitrary and unimportant.

3.    Some men think nothing of venting their spleen about their boss, the government, or the leaders of their church, all the while insisting that their wife speak about them in tones of hushed respect.

It is spiritually dangerous to be in this position, exercising authority without submitting to it.

But I think this is also an important factor to consider when trying to identify men who can serve the church as elders. I would not want to put a man into a position of authority in our church unless he himself were able to joyfully submit to the authorities placed over him by God. A man who will not submit to others should not have others submitting to him.

I also appreciate the point that Thabiti makes in Finding Faithful Elders and Deacons: A crucial part of an elder’s work is knowing how to submit to other biblically qualified, gifted, and Spirit-filled men who will, from time to time, see a matter differently. It’s proud to think this will never happen, and it’s proud to think the other elders should always submit to you. (pages 102-103)

If you want to be a good leader, perhaps you should begin by being a good follower. If you want to know whether you are a good follower, try asking the people God has put in authority over you!

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